4 April 2008

Letter 1.1

The ordination went off well. Mostly it just involved my requesting to be given robes, reciting the Ten Precepts (vows), and ritual acceptance in the Order, but they made a bit of a fuss over it, and a lot of people attended. Every evening people came to visit me, which is very funny. They venerate me, since I'm a Venerable (Venerable Vináyadhára·Sámanero, to be exact), which means bowing down before me. The men touch my feet. I'm not supposed to have any contact with women though. All the time they're venerating I'm hoping my robes stay up, because they're pretty tricky things to wear. Done up properly, they look nice, and saffron is a nice color. One fellow thinks he’s being very Western by calling me Reverend instead of Venerable. I know he means merely 'one who's revered', but I can't help smiling and picture Santa Claus and Thanksgiving and Sunday morning sermons to brightly scrubbed young faces… And, of course, they give me everything I could possibly use and many things I could never use: 3 blankets, shawls, a thousand billion sticks of incense, a lifetime supply of candles, all my meals, and what do I give in return? - my blessing. If that sounds like a con job, I'm not surprised, yet if this robe, if not what's in it, makes them feel this way, is it really?...

There is only one rule (out of 227 that monks follow) that gives me any trouble. That is the rule against singing. I'm just used to humming; it's in me blood. I'm getting the better of it, though; now that I've learned a few Pali chants I’ve set them to little melodies and whenever I feel an irrepressible urge to burst out singing I launch into a little chant…

3 April 2008

Chapter I: Journal 1

Chapter I

A Contemporary Journal of a Very Minor Journey


December 1, 1967 - 5:00 AM boat leaves Dodanduwa Hermitage, I go to main road and turn south. It's just becoming light, but dawn comes very fast in the tropics and it becomes light quickly. I walk until 7:00 towards Galle. All the way to Galle is an unbroken line of villages, and it's necessary to keep robe done in such a way that both shoulders are covered. With baggage, this is very uncomfortable. Baggage becomes heavy. I am carrying; 1 alms bowl; 1 light outer robe; 1 inner robe (in addition to the ones I wear); 1 upper covering for chest; 1 bathing cloth, 1 towel, and 2 handkerchiefs; a few simple medicines, candles, and a Japanese paper lantern; 3 small books; a thermos flask; sandals, razor, soap, toothbrush and paste, matches, and other assorted minor items. How does it all fit? Very tightly, very tightly.

2 April 2008

Letter From a Monk

December 31, 1966
Calcutta, India

Dear Steven Michael,

My congratulations to you on the happy event of your birth. Though you have received prior attention from relations less distant, and shall certainly receive future attention from others (particularly, you will find, from those who want to convince you that your happiness is dependent upon owning their product), my congratulations are sent to you as an uncle's to his first nephew. As such, I await the day when you will be able to reply.

It's fitting, perhaps, that this letter, written at the end of a year eventful for both of us, should be sandwiched between the messages of others, for your birth was similarly sandwiched between two other events. The day following it was the second wedding anniversary of your parents (and I hope you will give them my congratulations), while the day preceding it was the day I was ordained as a monk of the Buddhist Order -- also a sort of birth, if you care to look at it that way.

I have no concern for your future success, Stevie (is that what you will be called?), for I know that that will be difficult enough for you to avoid. My concern, and what I shall be watching for, has not to do with what you will make of yourself, but of what you will not make of yourself, for this must be a guideline to life in your America. In a country where everything is ready-made, pre-cooked, pre-tested, and pre-decided, I caution you against being pre-pared. Keep your skin to yourself, both physical and mental, and you will be better able to avoid that complex of naturally and artificially produced desires that carries with it, at least, those vague fumes of dissatisfaction that rise from the sanitary corners of every American household. Don't allow yourself to be made to admire and seek that which is most ephemeral and thus you will remove yourself from that sphere of ephemerality also. Ignore the pleas that to possess more -- material, status, fame, etc. -- is the only way to be happy, for you and I know that this isn't even one of the ways. He is richer who needs less. Don't be duped. Don't be committed. It makes little difference whether you are committed to an office, a factory, or a prison. None of them are of use, except to kill time. As if you could kill time without injuring eternity (not to mention yourself)!

Live a life that is praiseworthy, not merely praised. Remember that there is no quantity of things that can be possessed that can bring about a real and stable satisfaction. The only way to that lies within us, and we know -- don't we? -- that desire (one of the dominant factors on which American civilization literally depends), which arises from ignorance, is the source of that dissatisfaction you/we see everywhere around us, but which you -- and I -- know how to avoid.

Finally, question most closely those ideas which are most frequently and insistently presented to you.

I introduce myself to you with this subject because of my own present happiness, and because that happiness is the most basic thing that can be achieved. Since I've spent all my years before your birth in discovering its source, I wished to inform you at once: You can achieve happiness to no greater degree than you can extinguish ignorance, craving and egotism.

Now, with the completion of this little lecture, and before the completion of this little aerogramme, let me offer you an exchange. If you'll ask your parents to send me a photo of you I shall, in return, send you a photo of myself as a monk. My robes will be saffron-color rather than white and a bit larger than your diapers, but of the same material, of the same squarish shape, and for the same purpose. We are, I expect, equally bald. All of us, then, begin in the same Order.

May your achievements in that Order be of a high degree.

With fondness and hope,
from your uncle, Bob

Entering the Buddhist Order


AMERICAN YOUTH

ENTERS

BUDDHIST ORDER

A 27 year-old American traveler, Mr. Robert E. Smith, will be ordained today (Sunday) as a Buddhist samanera (novice) by Ven. Dharmapala, Vihar Secretary of Dharmankur at 1, Buddhist Temple St., Calcutta. The ceremony will be held at about 6:30 PM.

Mr, Smith of Detroit (Michigan State), U.S.A., left his homeland about four years ago. Since then he has lived in Europe and the Middle East.

Wishing to explore the land of many religions, he began his India-bound journey early this year, traveling through 'Turkey, Iran, Afghanistan, and West Pakistan before entering India via the Ferozepur check-point in August. He came to Calcutta two weeks ago.

THE SUNDAY HINDUSTAHN STANDARD

18 December 1966